Special education _ Deaf_3 Essay Example | Topics and Well Written Essays - 500 words

Special education _ Deaf_3 - Essay Example It is evident from the beginning that acquisition of sign language is usually a more technical approach than the spoken language. At an early stage, deaf children begin to practice manual babbling as opposed to vocal babbling witnessed in hearing children (Emmorey, 2002 page170 line 5). The American Sign Language (ASL) which is a natural and direct sign language is first developed among deaf infants and it later results in the production of lexical signs. It is role of the parents especially mothers to deaf children to develop and adopt lexical signs that make sense (Andrews, 2003 page 18-19 line 3-7). Mothers of deaf children begin by making signs on the bodies of their deaf children as well as molding their hands to make signs. The motor nerves in the hands deaf children developed faster hence they are able to quickly use their hands to make signs. This makes deaf children to begin their process of language acquisition earlier than hearing children. Due to their very sensitive and mature visual cortex as opposed to their auditory cortex, they are able to clearly distinguish between objects (Andrews, 2003 page 18-19 line 8-9). Hearing babies are in a position to listen and watch or view an object being displayed at the same time and this forms a key difference between them and the deaf babies. Deaf children produce what is known as baby signs while hearing children produce baby words (Meier, 2002 page 882, line 5). Owing to the fact that speech can be heard in the womb by the unborn child, it is a clear prove that mothers have a big role to play in process of developing speech among children at the pre-natal stage. It is therefore the role of mothers to ensure that their children only listen to soothing sounds that will have positive impact in their lives later in life. Mothers can influence language type among their children at a tender age and this shows why children will quickly learn the

Transformation of African culture in Midaq Alley and Death and The Research Paper

Transformation of African culture in Midaq Alley and Death and The King's Horseman - Research Paper Example The novel critically focuses on the presence of the British soldiers during WWII, and these represent the western forces that have been brought to Midaq valley and influence the lives of people in this area according to the western cultures. Likewise Wole Soyinka’s Death and the King’s Horseman deals with the questions of cultural identity, the themes and forms of the general audience as the author brings them out clearly. The book presents contrast between the life of Europeans and the lives of Africans in a contrast of cultures. To this, Soyinka attributes lives to the forms of lives that originally developed on African soil and in the civilized world to mean Africa and European respectively. The difference of what is perceived as local and what is imported through the white man presents a case of contrast and the play brings out these contrasts to indicate how the western culture has influenced people on the African soil. Therefore, the two books portray a case of cu ltural degradation where Africans are influenced by the western cultures through a process that is termed as civilization, to adopt new ways of lives and depart from their traditional ways of life. The negative influence of the western culture in Midaq valley is portrayed by Hamida. This is a lady who grows in middle class environment and has no attachment to her mother or to any other neighbor. Hamida knows that she is beautiful and wants to control men those who are powerful and those that are rich (Amyuni, 1). While her husband Abbas is away in the army making an honest living, she is attracted to the rich Salim who is lasting for her. Hamida later realizes that prostitution is her calling and she is a â€Å"whore by instinct† (Mahfouz, 205). This presents a case of immorality where the riches that are accumulated in Cairo as are breaking up families and African communal settings as well as values. Mahfouz (1) explains Midaq valley to be enclosed between 3 walls with darkn ess. The unity and communal life is portrayed by uncle Kalim where he says; â€Å"good evening everyone.† Come on its time for evening get together†¦Ã¢â‚¬ ¦..† this is a setting that would portray a close connection between the people of Midaq Valley, which has been broken by the presence of the white man with women such as Hamida turning to prostitution with these rich men. Mahfouz further explains how Hamida realizes that her honor had been bought several times by the British soldiers; meaning that she has been prostituting with these soldiers. This case is portrayed by Alwan a family man with complete family but is not satisfied with his wife he is â€Å"unable to find the pleasures he yearned for in his wife† this makes him be attracted to Hamida (Mahfouz, 80). In addition the book presents the negative changes of religion though civilization. This is observed when Mr Kirsha claims that â€Å"public reciters still have an appeal which won’t disap pear. The radio won’t replace us† the cafe owner however replies that â€Å"this is you say and not what my customers say and you are not going to ruin my business† (Mahfouz, 5). Though Kirsha and other public reciters had been used to recite the Quaran in public places with no resistant, the radio that represents the western civilization has brought another element where people see beyond this, and are not any more interested in these reciters or too much of their religion . This might be attributed to civilization,